Resurrection of Christ

Indeed, Christ’s resurrection was not simply a return to earthly life, like those whom he had raised from the dead during his public ministry: the daughter of Jairus, Lazarus and the young man of Naim. These facts were miraculous events (and therefore extraordinary), but these persons reacquired through the power of Jesus “ordinary” earthly life. At a later time they again died, as St. Augustine frequently observes.
In the case of Christ’s resurrection the situation was essentially different. In his risen body he passed from death to another life beyond time and space. This risen body of Jesus was filled with the power of the Holy Spirit and shared in the divine life of glory. So it can be said of Christ, in the words of St. Paul, that he is the “heavenly man” (cf. 1 Cor 15:47 f.).
In this sense Christ’s resurrection is beyond the purely historical dimension. It is an event pertaining to the transhistorical sphere, and therefore eludes the criteria of simple human empirical observation. It is true that Jesus, after the resurrection, appeared to his disciples. He spoke to them, had dealings with them, and even ate with them. He invited Thomas to touch him in order to be sure of his identity. However, this real dimension of his entire humanity concealed another life which was now his, and which withdrew him from the normality of ordinary earthly life and plunged him in mystery.